芳的巴黎歐洲藝術之旅~影音篇



    十幾年前 去巴黎自助旅行讓我的眼界大開 在巴黎待了快一個月 深受巴黎藝術文化的薰習 也從此 讓我開始愛欣賞繪畫 到今天 變成了一個愛畫畫的人 並且成立了屬於自己"芳的畫廊"部落格 將近有一百多張作品發表 刊登出來


 

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又有新的靈性彩油瓶 在12月14日12:04誕生了 編號B108介紹給大家


    今年二月 曾親自去了彩油的誕生地 位在英國鄉村的色彩學校一趟 也親眼實地看到他們製作彩油瓶的過程  非常的嚴謹與科技化 印象很不錯 所以 在此也介紹給台灣的朋友們

與彩油產品部的經理合照
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Archangel Jeremiel
B108 - Mid-tone Turquoise/ Mid-tone Olive

Born - 14th December 2010 12:04 UK time
The connection with Vicky Wall.
Deborah, the Warrior Queen and the Bee Goddess
Jeremiel has providence over the bees

  Jeremiel is one of the Archangels that has been attributed as a source for many of the Hebraic
texts. It is said that Jeremiel took Baruch, (one of the writers of early Judaic text), on a tour of
the different levels or stages of heaven. Jeremiel is also seen as an accompanier or companion in
the transition from one state to another. When the soul rises after the last out-breath, Jeremiel is
the one that supervises the transition, through the Guardian Angel and other angels that are
present, to bring ease and grace to the situation.
The care in the letting go!

Dear Kuei-Fang,

Jeremiel is also an angel that has been associated with pagan religions and the sense of the old religion. This is a peculiar attribution for an Archangel to have: - the goddess work and the work with the ancient earth energies and the sacredness of the earth. The turquoise and olive either side of the Emerald of the Heart.

We also think of Jeremiel as being one of the clearest seeing of all the Archangels, having been called 'the eyes of God'. Clarity of perception is one of the gifts within Jeremiel - the divine perception or see-er.

When we look into the mid-tone of the turquoise, which is between the pale turquoise and the hue of the turquoise, we are in the "creative communication of the heart" intensified, in the form of media communications, as well as the communications that are to reach other levels of being. This is particularly helpful in supporting those in the journey of individuation, the journey towards the self. When we are on the journey there are moments when we are likely to meet, what lies in the mid-tone between the pale olive and the hue of the olive, which is the base colour of the bottle, Jeremiel. It is the bitterness that has been spoken about so much over the last years that can be a gift, once it is unwrapped, to reveal a possibility for a new truth, a new sense of hope that may emerge. It offers a sense of how the pale olive is if we connect with it, and then face it directly - face the bitterness to penetrate the disappointments of the past, the sense of betrayal, of not being in right relationship with ourselves and the way in which we believe we have been with ourselves at this point in our journey. Then, facing a new dawn, a new hope, a new possibility begins to occur, a re-birth in the journey of individuation bringing with it synchronicity and being at the right place at the right time, doing the right thing.

There is a promise of restoration of hope that accompanies this which is especially related to the olive. It is a sense of clarification in the judgements that we make. We also think of judgement as an attribution particularly related to the gold. There is a judgement that needs to be suspended in relation to ourselves but also a clarity of judgement in relation to discrimination, to the truth and how the marriage of love and truth come together to create a very different situation. Jeremiel has a lot to do with hope through clear judgement. If we look back through time there are lessons that we can gather from what has taken place in the past and if those lessons are appreciated in the right context then they may give a sense of hope. Jeremiel's energy has a great deal to do with the lessons of the past which are re-valuated to give that sense of hope.


Israel's hope at this moment in time is based on a faithfulness in the one God or the true God, the Mother/Father God, the Architect of all that is. Jeremiel is akin to that same transmitter of the faithfulness, of the true faith in the source. To build a sense of a spiritual life, a spiritual purpose, to transcend the limitations of time to be able to bring about our spiritual re-birth.

"In the year 587 BC there was a removal of two specific situations- the temple and the removal of the Davidic line in relation to the kingdom. They stood for symbolic assurance of God's election of Israel. The loss was far greater than a loss of national prestige and left the entire understanding of Israel's special relationship with God in question. What had happened was a total reappraisal and a re-thinking of Israel's understanding as a people of God". If we think of Jeremiel as part of that reappraisal, then that gives another insight into his/her activity in relation to a much bigger picture

Prophecies of the divine word, the logos especially with hope and the expansion of hope which, in times of difficulties, in times of hardship or crisis can be the antidote to human despair.

Archangel Jeremiel is also concerned with the clearing of dogma; true faith is the energy and the context through which the activity of Jeremiel comes into being. Prophetic faith based in the reality of human freedom - the stark consequences of human choices whether or not we listen to what is spoken to us in relation to a pre-evaluation of what may take place or not. Jeremiel is the voice that speaks to us in the stillness or out of the stillness that gives the opportunity to touch the heart and the being at a deeper level within the self.

There is a sense that Jeremiel is to do with taking on responsibility, taking on the ability to respond even though, in ourselves, we do not feel ready to, and then come to an understanding or insight within ourselves as to what we have understood. Perhaps then, a greater responsibility follows.

Distortion in religion, not a belief system, due to a falsification of energy which may be expressed more naturally in other ways. An example of falsification, such as the subversion of sexuality and how that corrupts "religious affairs", has been highlighted within the Catholic Church through the revelations that have come to light in recent years. This is also part of what Jeremiel is about - the misuse of energy in the context of subversion that he/she is now able to bring things to light that have not been in the light before.

Jeremiel is one of the seven of what are called 'core archangels' in relation to certain Judaic texts. He/she has been known as an Archangel that would help us with visions of a prophetic nature to be able to have the sense of what will be. To re-evaluate circumstances that are in the process of change, to be able to enter into a review and revaluate what has taken place and to come to a clarity of perspective based on a deeper insight arising from within the situation within which we find ourselves.

Jeremiel is an Archangel who offers a great deal of sympathy, a deep sense of intuition. He/she helps us in the attainment of the gold within us and to be able to refine that which lies beneath the olive. To be able to find that source within the olive as part of the mixture to help guide us towards the transmutation of the gold that lies within. Letting go of the past with a loving and tender perspective that allows us to come to terms with changes and goals that are worthwhile.

Assists in bringing about what we might call clairvoyance both in our waking consciousness and in our dream life is part of the way in which the prophetic sense of Jeremiel functions. A sense of clarity of being - to regain enthusiasm and confidence after there has been a sense of loss of identity.

A meeting with Jeremiel changes our perception of the view on our lives, so that the thoughts and feelings that have been enmeshed or wound up together become clarified to enable us to see the situations and circumstances of our life from a different perspective, a different degree of clarity.

He/she is seen as being related to B20 Star Child and to B98 Sandalphon because of his/her relationship with the path that is called the last judgement. He is watching in relation to the souls that are appearing at the end of time as our positive or difficult karmic patterns are unfolded and the resurrection within the self of a different possibility of consciousness begins to emerge.

In Love and Light
Mike Booth

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芳的aura-soma塔羅牌創作~46號 聖杯五Five of Cups 



    昨天抽aura-soma塔羅牌 抽到46號聖杯五Five of Cups 除了去理解它的意思外 今天覺得自己該畫畫了 於是 就畫它好了 跟前一張畫36號權杖一一樣 加入了天使課猶太希伯來文天使的名字 46號瓶叫Chavakiah aura-soma塔羅牌是聖杯五 卡巴拉生命之樹圓球的位置 是在Geburah<希伯來文>權力上 

    aura-soma塔羅牌46號聖杯五 是以
漂泊者為主角 瓶子顏色是:上 綠色 / 下 紫紅色 跟我們人體第四脈輪心輪 和第七個脈輪頂輪有關 兩個顏色混在一起是:深翠綠色 
主題是:新開始的愛 確信在心中的花園裡看到了泉源 

     我幾乎畫每一張塔羅牌 都喜歡顛覆傳統搗蛋一下 這一張更頑皮了 把五個聖杯頂在五個被漂泊者捉弄打劫的人的頭上 此外 還有這次台北花博的標誌在草地上



      aura-soma塔羅牌創作~46號 聖杯五 
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  aura-soma塔羅牌~46號聖杯五
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     aura-soma 46號瓶
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白居易修建的七里山塘到虎丘~蘇州山塘老街之旅~影音篇

 

   唐代詩人白居易 曾在蘇州做官 把山塘到虎丘這一區域 整治的非常整潔 同時 也繁榮了這一帶的經濟發展 在蘇州山塘街留下美名 百姓都非常懷念感謝這位文人父母官

 

 

http://www.youtube.com/watch?v=oN3YK_WbypY

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假山王國~蘇州獅子林之旅~影音篇



    獅子林裡的奇石太多 一進去就出不來 實在太頑皮 把遊客耍的團團轉 腿酸的不得了 所以就只好不跟它玩了 走平坦的地方



http://www.youtube.com/watch?v=pwZ_639h7NU
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推薦對天使課有興趣的朋友 兩本翻譯書:<天使之書> A Book of Angels 與<天使學>Angelology 



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  好久沒進書店了 前兩天在咖啡館看書 隔壁正好就是建宏書局 坐累了 起來走走逛逛 一進書店 就看到這兩本我正需要的書 不管它好書 還是爛書 先買下來再說 兩本打85折下來才六百多 比我花十幾二十萬 去英國上天使講師課 要便宜不知多少倍了 正好這家書局再兩天就結束營業 真沒想到 又一家老字號的書局不支倒地

  這兩本書 是今年9月10月才由商周出版的 這兩天 我大致看了一下 覺得文筆流暢內容扎實 兼具文學性與歷史參考價值 不是濫竽充數之作 所以 才推薦給大家

  尤其 是
<天使之書>第七章天使博士 中的一段話讓我非常欣賞 把它用筆劃了下來:

天使說話的方式非常不可思議..他們以母音來表達情感以子音來傳達想法..就能進行完整的溝通 不過他們無法表達出人類語言中有關懷疑 思想 衝突議論等說話方式 原因很簡單:天使只能說出至誠之心所表達的愛的語句 這是他們的本質 所以他們捎來的消息 永遠都是無條件的全然的完整的愛的訊息 難道這是人類有時會成為天使所運用的媒介的原因嗎?因為他們有所不能



* <天使之書>作者蘇菲.柏涵(Sophy Burnham)是一位劇作家、小說家與非文學類作家 目前擔任「甘迺迪表演藝術中心基金會獎助美國新戲劇」(Kennedy Center Fund for New American Plays)單位的執行董事

* <天使學>
作者丹妮莉‧楚索妮(Danielle Trussoni) 是她的第一本小說創作 1973年生 於威斯康辛大學麥迪遜校區攻讀歷史與英國文學 自由作家 工作生活於美國與保加利亞兩地 目前與先生、小孩居住於法國



      拿一張英國色彩學校的卡巴拉天使講師證書不但要上

             21天的課程還要十幾萬台幣可不便宜
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華裔建築大師貝聿銘"最心愛的小女兒"~蘇州博物館之旅~影音篇

 

  

    一進到蘇州博物館 就有一種大師之作的感覺 原來是年屆九十高齡 巴黎羅浮宮金字塔建築大師貝聿銘的另一作品 果然 具有蘇州人的低調 與豐富文采的地方文化特質 讓人感覺很現代化國際化 但又不是那麼的張揚 很像我初次到蘇州對蘇州人的印象

 

http://www.youtube.com/watch?v=XsLaK-o1yd4

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劉伯溫避居之所~蘇州定園之旅~影音篇



   沒有蘇州古典園林的飄逸脫俗 一個很沒有退隱之人 所具備的老莊道家思維的園林 原來是史上明朝開國大臣劉伯溫避居之所 這也就不足為奇了 甚至 連後來接管經營這個園子的人 也充滿濃濃的商業味 所以 這個園子的確是相當有"特色"的 一個充滿濃濃政治味與商業味的蘇州園林 連帶我們來的三輪車夫 也是如此 明明跟他說要去虎丘 他就一直推薦我們要來定園 真是令人納悶不已
 

 

           劉伯溫避居之所~蘇州定園之旅
 

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留住一片雲彩~蘇州留園之旅~影音篇



    留園是中國四大古典名園之一 留園之名乃取「長留天地間」之意 留園非常的雅緻清新 幫我們解說的小姐 就像留園給人的印象一樣雅緻清新 我們很滿意欣賞她的講解 深入淺出 言之有物 讓我們增加許多對蘇州園林的知識

 

http://www.youtube.com/watch?v=DimV1mOGq-8CIMG0516.JPG 

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不如歸去~蘇州拙政園之旅~影音篇

 

     我們蘇州的第一站 就是先去"中國第一園林"拙政園" 這個名字非常特別 大家都會問什麼叫拙政 其實 園林的主人大都是官場上退隱下來的高官 因仕途不順遂 才高唱"不如歸去" 告老還鄉 所以 在園子裡老莊道家的思想非常濃厚 多強調返璞歸真 心齋坐忘 逍遙遊之類 拙政園是中國 最典型的園林美學建築 所以 凡是到蘇州來的觀光客 必然到此造訪

 

http://www.youtube.com/watch?v=wIvWeI6Os4s

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